In
the name of the Father, and of the Son and of the Holy Spirit....
That
may just possibly be the only thing I can safely say about the
Trinity today – or any other day, come to that for I'm very
conscious that when it comes to God, language fails us again and
again and that pretty much anything I may try to say by way of
explanation could lead us into heresy.
Shall
I, then, give you the morning off as I share Wittgenstein's words
“Whereof
one cannot speak, thereof one must be silent”?
I
have to admit it's tempting...for as we gaze on the glory of God,
what more CAN we say beyond
“Holy,
holy, holy.....”
But
for some reason I feel compelled to try to say something.
Over
the years I've learned, at least, how NOT to speak the Trinity.
So
– I'm sorry but I'm not about to give you each a jaffa cake –
chocolate, orange and sponge yet one biscuit - nor am I going to ask
you to identify yourself as sister/daughter/friend.
Those
may look like clever illustrations but they don't actually help –
because the God whom we worship is not simply a series of job
descriptions, which can be attached to one person or another.
What
is true of the Father is always and non-negotiably true of the Son
and the Spirit.
God
does not do the work of creation alone, nor Jesus the work of
redemption.
At
Creation, when the Spirit moved upon the face of the waters, Father
and Son were present too
When
Christ emptied himself to become human – that emptying was the
experience of the Father and the Spirit...
And
when the Spirit descended on the disciples – this was to restore
to them that intimate relationship with God that they had first
entered in their wanderings with Jesus.
“All
that belongs to the Father is mine......”
No
divisions, no demarcations
God
of God, light of light...for when you light another flame from the
first, the first is not diminished...nor is the second less bright,
less real, less powerful
Three
persons – one substance
Now
do you get it??
No...I
don't expect you do....and I'm pretty certain I don't either – but
I'm not going to worry.
[Some
light relief...
There’s
a story about an Asian gentleman to whom a well-meaning missionary
was speaking about God the Father who created us, about God the Son
who died and was raised up for us, and about the Holy Spirit of Love
who appeared as a dove over the head of Jesus when He was baptized.
After
the Asian gentleman had listened politely to the explanation, he
said: “Honorable
Father -- ah, very good. Honorable Son -- also very good. But
Honorable Bird -- I do not understand at all.” And even
more:
“Honorable Holy
Trinity -- that I do not understand at all.”]
But
we don't NEED to understand.
The
Trinity is a TRUE mystery – not something to solve but something to
enter into......something to be transformed by.
An
online friend suggested
“The
Trinity is not merely a dusty incomprehensible doctrine but the
Christian's exciting experience of God. “
and
it is in that experience that we can come closest to the truth.
God
does not require us to embrace a doctrine – but God DOES reach out
to us in love.
Indeed,
the mystery of the Trinity is very much LIKE being
in love –
as all-absorbing
but as hard to get a grip on,
though
lovers know quite well what this amazing state FEELS like!
There's
a wonderful book written in the middle ages that offers an antidote
to the anxious quest for understanding. “The Cloud of Unknowing”
suggests that the only way to truly "know" God is to
abandon all attempts to know God, set doctrine aside and surrender to
the mystery
"By
love God may be gotten and holden; but by thought, never"
By
LOVE
Think
of our epistle.
There,
Paul says nothing about understanding.
He
talks instead of faith and grace – and, most compellingly, of love
“poured
into our hearts through the Holy Spirit who has been given to us”
Love
That's
the route into the heart of the Trinity – for as they engage for
all eternity in their mutual love, they seek too to draw us
in...There is always space at the table and though God lacks nothing,
yet God still yearns for you and me to be swept up in the dance of
love that holds the universe in being.
You
see, I believe that the central truth of the Trinity, -the point of
it all, if you like, - is that our God is a God of
relationship…that the Love that is at the heart of God
exists to be poured out, because that is what real love does. Real
love is equal in the giving and the receiving…real love makes room
and draws others in. It is not about getting but about giving...not
about having needs met but about mutual surrender
That's
the love at the heart of the Trinity – and thus, the love at the
heart of all creation.
And
– did you notice – it's THAT love that is poured into our
hearts...transforming our life and enabling our worship.
It
is that love that brings us to our knees – as we realise that the
Trinity is not a concept to be explained intellectually but
God to be worshipped.
So
-let's pray now, using words of Catherine of Siena …
Eternal
Trinity, you are a deep sea, into which the more we enter the more we
find, and the more we find the more we seek. The soul ever hungers in
your abyss, longing to see you with the light of your light and, as
the deer yearns for the springs of water, so our souls yearn to see
you in truth. Amen