It's
very disruptive, being called by God.
I
speak from experience!
When
the whispers that really, I ought to do something more for Him became
impossible to ignore, I was not impressed.
I
was living in my dream house, utterly fulfilled as the mum of 3 young
children, happy in my community, enjoying my ministry as a Reader...
Everything
was fine.
Only,
that sense of call would not go away.
It
escalated inexorably over the 10 years that I tried to run from it
No
matter what I did, how loudly I sang in an attempt to drown it out,
it was still there.
Unlike
Jonah, I couldn't FIND a boat going in the opposite direction, so
finally, reluctantly, I agreed to let God have his way.
But
for all of my 30s, Jonah was pretty much my patron saint.
In
today's reading, we hear the end of his story and it sounds so easy.
God said "Go to Nineveh" and off he went. Just like that, his obedience leading to the moment when sinful Nineveh responds to his preaching, puts on sackcloth and repents..but the beginning of his journey is far more rewarding territory for reluctant disciples.
God said "Go to Nineveh" and off he went. Just like that, his obedience leading to the moment when sinful Nineveh responds to his preaching, puts on sackcloth and repents..but the beginning of his journey is far more rewarding territory for reluctant disciples.
You
see,when God first called him to preach in Nineveh, that great
eastern city Jonah took ship west for Tarshish He
could hardly have been more disobedient if he had tried...but after a
storm, a shipwreck and a spell inside that famous great fish, he was
ready to respond more positively when God gave him a second chance, and called him to action again.
Of
course, he went on struggling with his call.
True, his preaching had an immediate and dramatic effect on Nineveh. The people whom he had called to repentance were almost uncannily responsive – they repented without more ado – and Jonah found that hard to bear,because, of course, once they repented, they were swiftly forgiven. They were given a second chance, just as he had been given a second chance.
True, his preaching had an immediate and dramatic effect on Nineveh. The people whom he had called to repentance were almost uncannily responsive – they repented without more ado – and Jonah found that hard to bear,because, of course, once they repented, they were swiftly forgiven. They were given a second chance, just as he had been given a second chance.
God's
so annoying like that. He will NOT fall in with our expectations,
refuses to be bound by our concepts of justice...God is always
greater – much to Jonah's frustration.
But
still and all, Jonah DID submit himself to God's call, allowing that
voice to become the loudest, most commanding in his life.
Equally,
the fishermen Simon and Andrew, James and John, weren't looking to
change career the day Jesus came by. But somehow they found
themselves compelled to up sticks then and there, to abandon the
family business and embark on a road that would lead them to places
they had never imagined, a life changing adventure, a roller coater
rid that took in both the cross and the empty tomb, the joy of
Pentecost and culminated for each of them in a cruel death.
Really
and truly, a call from God is not compatible with a quiet life.
How
could it be, when God invites us to share with Him in the work of
bringing in the Kingdom?
This
afternoon, our church will be full as we gather to honour the courage
and the suffering of those caught up in war...
They
too found their lives unbearably disrupted as they responded to the
challenges of war
They
too found the way ahead dangerous and difficult, almost beyond
endurance
But
they believed that they had to make a difference – to do something
to halt injustice and oppression
Today
we are often advised to “choose your battles” - the implication
being that there is no point in wasting your energy on a conflict
that is already lost before ever you enter the fray.
But
I'd want to say to each of you that there are some battles that we
must all engage in, some calls that we can never refuse to answer.
And I'm afraid that when I speak of calling, there's nobody here who can sit comfortably, imagining that God's call is for others. All of us here, by virtue of our baptism, are called to loving service. It's not just something for me, or Mathew, Clare or Mary - and others who like dressing in strange clothes and taking on strange responsibilities.
We are all called.
And I'm afraid that when I speak of calling, there's nobody here who can sit comfortably, imagining that God's call is for others. All of us here, by virtue of our baptism, are called to loving service. It's not just something for me, or Mathew, Clare or Mary - and others who like dressing in strange clothes and taking on strange responsibilities.
We are all called.
In
this service as whenever we gather here, we will pray the Lord's
Prayer, with its plea to God “Thy Kingdom Come...
the
kingdom
that
is
justice and joy, love and peace.
We
pray – and to SAY prayers is easy -
but as we pray, we must also, always, be ready to become the answer
to our own prayers.
It
takes courage, but we too need to allow God to break into our lives,
to challenge our assumptions, shake us out of our comfort zones,
reframe the landscape of our world
We
may, like Jonah, need to preach repentance – to remind ourselves
and our neighbours of just how badly we have broken this world
Or
we may, like those Galilean fishermen, need to preach good news –
that the broken world and everything in it is restored through the
Love of God
Certainly
we need to let God disturb us, to wake us up and help us to proclaim
with our words and our lives that the Kingdom of God has come near –
and to live each day as Ambassadors, revealing that kingdom in all
that we think and speak and do.
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