It's
all about rescue today, isn't it?
One
of the most familiar of all parables – so very familiar that I'd
guess that at least some of us zoned out as I began to read the
Gospel.
We
know the story of the Good Samaritan so very well...with its message
of a wider love, a more inclusive compassion, the kindness of
stranger...and because of the way the story is framed – in response
to the ultimate BIG question
“What
should I do to inherit eternal life?” - we tend to cast ourselves
as the Samaritan.
Clearly
that unexpected hero is to be our role model. We are to set aside all
other duties and concerns in favour of constant readiness to respond
to others in distress, whatever their circumstance – and whatever
cost to us. Well and good. That's the message that I hope and expect
the children of St Matthew's school to take away whenever the parable
comes up in assembly – and it's a good one too.
The
best – in terms of getting through life with as much love as
possible.
But
– the Samaritan is not the only character in the story.
There
are the other by-passers – the ones who are too busy, preoccupied
or fearful to stop. We often hear reasons why it was beyond them –
the priest, for example, was anxious to avoid defilement, for it
wasn't clear whether the solitary traveller lived or died...
And
the Jericho road was a hostile place – lonely, best avoided...to
linger there would be rash.
Preaching
on the parable once, Martin Luther King imagined those bypassers
saying to themselves
“If
I stop to help this man, what will happen to me.......”
A
natural question.
A
human question.
We
are all programmed to a degree of self preservation, after all.
But
– this is the story of a rescue – and as King goes on to say
““But
then the Good Samaritan came by, and he reversed the question: ‘If
I do not stop to help this man, what will happen to him?’”
For
the Samaritan, his own needs, his own agenda came second to the task
of saving someone in dire need.
Remember
I said that our readings today were all about rescue, dare
I say salvation?
In
our epistle Paul
writes of God's mission, enacted by Jesus
“He
has rescued us from the Kingdom of darkness.....”
So,
on these terms, you and I are that benighted traveller.
WE
are the ones in need of salvation...lying by the roadside, powerless
to help ourselves.
That's
where we are, isn't it....really?
We
set out on our journey through life with high hopes and great
expectations – but we find along the way that we are not only not
as
invincible and immortal as our younger selves believed – we're also
more faltering frail and fallible than we would ever have imagined.
We
go on and on disappointing ourselves –
as Paul puts it, writing to the Romans
“
For
I don't do the good I want to do, but instead do the evil that I
don't want to do.”
And
what's more – this is a recurring pattern.
We
can't somehow make the transition to “good enough”... - We need
rescuing.
Enter
Jesus....reaching out to those who might seem to be excluded –
Samaritans are automatically aliens – and unfriendly aliens at
that...There
was a story circulating in 1st
Century Palestine about a rabbi who was so holy that he was even
prepared to help a Samaritan..
But
now we go one step forward.
The
Samaritan, the outsider, is the one who is willing to help those
who've been so knocked about by life that they can no longer keep
going....those who don't even have enough about them to pay for a
room for the night.
He
reaches out to them – to us – picks us up, sees us to safety and
bears the cost of that himself.
We
are rescued by someone who is Not One of Us – someone infinitely
greater, who will go to any lengths, put Himself at any risk, for our
sake.
Grace
in action – here as wherever he intervenes in our lives.
But
– goodness, our world makes it hard for him sometimes.
We
hedge ourselves and other people around with artificial barriers,
designed, it seems, to curb any outpouring of his outrageous,
excessive love.
Perhaps
we're scared.
Perhaps
we just don't recognise our need of rescue – or are unwilling to
accept that it comes in through the unlikely person of an itinerant
preacher with a following of undesirables
We
can't be rescued on our own terms – who knows how the traveller
felt about Samaritans before that fateful day?...
It's
only when we are able to admit our helplessness and let go of all our
hard won protective strategies that we can share in the rescue plan
God offers to all his people.
So
– finally – a story. A familiar story – THIS story – as
retold
by a colleague
of
mine, Sallie
Basham, and published on the "Preaching the RCL" lists this week.
As you listen, consider where you recognise yourself today
Once
upon a time, a certain man went to visit his mother in Gloucester
hospital.
She
was critically ill, so although it was late on a Saturday night, he
went without delay, catching the last bus, which left him with a
short walk from the bus station.....
He
took with him presents for his mother and money so she could use the
hospital telephone. As he journeyed through the
city centre some youths, who'd just been chucked out of a nightclub
set upon him and beat him up and robbed him of all the presents for
his mother and all his money and left him by the side of the
road.
Along came a Christian minister, a Jewish rabbi, a Muslim imam, a Hindu priest, … ; but they all hurried past because they were going to a religious conference about how to resolve differences and live in harmony in a multi-cultural society. Next came a mini-bus with a social-worker and a doctor and a health worker and a counsellor: they stopped to look at the man groaning at the road-side, made some notes for a case study and drove on.
Finally, a hoodie wandered past. He did a double-take when he saw the man at the side of the road. He went to see if he could help; but he didn’t have any transport and one dirty handkerchief was not much use in dealing with the man’s wounds. So he ran along to the nearest all night chemist, explained what had happened and asked for some bandages and the use of a ‘phone to call an ambulance. The pharmacist was very polite; but he couldn’t let the hoodie use the ‘phone – it’s more than my jobs worth! The hoodie wondered if he was joking as he’d only ever heard the word “jobsworth” used sarcastically. It seemed that the pharmacist was serious and the hoodie knew that if he tried to have a serious discussion with people, he was usually misunderstood and always got into trouble.
The chemist went on to say that if the hoodie didn’t have any money, he didn’t see how he could let him have any bandages. Particularly if the hoodie didn’t have a First Aid Certificate to prove he knew how to use them. After all, it’s no longer permitted to give someone a painkiller, or to touch them – which means no bandages or antiseptics. These things can be regarded as assault. The hoodie wondered about the meaning of assault in this situation; but was unable to persuade the chemist. Although, if he came back with money, the chemist would sell him bandages, provided he didn’t mention he was going to use them on someone else.
Along came a Christian minister, a Jewish rabbi, a Muslim imam, a Hindu priest, … ; but they all hurried past because they were going to a religious conference about how to resolve differences and live in harmony in a multi-cultural society. Next came a mini-bus with a social-worker and a doctor and a health worker and a counsellor: they stopped to look at the man groaning at the road-side, made some notes for a case study and drove on.
Finally, a hoodie wandered past. He did a double-take when he saw the man at the side of the road. He went to see if he could help; but he didn’t have any transport and one dirty handkerchief was not much use in dealing with the man’s wounds. So he ran along to the nearest all night chemist, explained what had happened and asked for some bandages and the use of a ‘phone to call an ambulance. The pharmacist was very polite; but he couldn’t let the hoodie use the ‘phone – it’s more than my jobs worth! The hoodie wondered if he was joking as he’d only ever heard the word “jobsworth” used sarcastically. It seemed that the pharmacist was serious and the hoodie knew that if he tried to have a serious discussion with people, he was usually misunderstood and always got into trouble.
The chemist went on to say that if the hoodie didn’t have any money, he didn’t see how he could let him have any bandages. Particularly if the hoodie didn’t have a First Aid Certificate to prove he knew how to use them. After all, it’s no longer permitted to give someone a painkiller, or to touch them – which means no bandages or antiseptics. These things can be regarded as assault. The hoodie wondered about the meaning of assault in this situation; but was unable to persuade the chemist. Although, if he came back with money, the chemist would sell him bandages, provided he didn’t mention he was going to use them on someone else.
All
this took some time.
By
now it was early on Sunday morning...and there
were a couple of churches nearby.
The
hoodie knew that churches were supposed to help people. So he went to
the first church; but they were busy preparing for a
Family Fun Day.They
told the hoodie there would be games,
a bouncy castle and a time of worship.
The
hoodie wasn't on speaking terms with his family, - he'd left home
some time ago - so
he just asked again if he could have some bandages out of the First
Aid box. But the people knew the regulations about not handing out
painkillers or bandages or touching anyone to clean up their wounds
and said they couldn’t help him.
So the hoodie went to the second church, where they were setting up for the 8.00 service.
So the hoodie went to the second church, where they were setting up for the 8.00 service.
“Come
back later and the vicar might help you. I think she has a fund for
desperate cases”.
Back
on the street, the hoodie found someone selling The Big Issue and he
gave him money to ‘phone for an ambulance and to buy bandages. So
the hoodie rushed back to the chemist and bought some bandages and
some antiseptic cream. Then he ran back to the man who had been
beaten up. He had stopped groaning; but when the hoodie asked how he
was there was no answer. For the man who had been beaten up had now
died. So the hoodie sat down beside him at the roadside and put his
head in his hands and wept. He thought of how he would have been
neighbour to the man who had been mugged; but there was no-one
willing to be neighbour with him. He put his head in his hands and
wept.
He put his head in his nail-scarred hands and wept.
He put his head in his nail-scarred hands and wept.
Brilliant
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