“For
thine is the kingdom, the power and the glory”
Familiar
words that many of us pray daily – in one version or another....but
I wonder what we think we mean as we remind God of his own
omnipotence.
Do
we actually expect to run into evidence of the truth of our assertion
– or do we envisage divine power as something remote from everyday
life?
In
the REAL world power surely lies with the state – or with those
individuals and organisations whose material resources apparently
enable them to do exactly what they please, with no thought of
consequences.
Even
a very cursory glance at the news would support this – which is, as
it always has been, part of the challenge of faith.
Today's
readings are all about power – visible and hidden, expected and
surprising, human and divine.
There
is human power aplenty in our Old Testament lesson, as Solomon sets
to and builds a Temple – a house of God whose 7 long years of
building, to an exacting blueprint, seems somewhat familiar to those
of us who love and work in this place.
Every
detail is prescribed by the architect and catalogued to the nth
degree.
Goodness
knows what would happen to anyone who dared to move the cherubim or
challenge the approved dimensions of the doors.
Solomon's
Temple. Famous to this day...A work of skill and beauty but one whose
existence is conditional on something that Solomon, in all his glory,
cannot control at all.
You
see, God has a view about things – and it cannot be overlooked.
He
makes it very clear that Solomon cannot and must not view the
creation of the Temple as an exercise in self promotion...
If
the building is to mean anything at all, if it is truly to stand as
the House of the Lord – then it must represent Solomon's continued
commitment to live within God's laws.
The
Temple is to be a sign of covenant, of value only as long as that
covenant continues
if
you will walk in my statutes, obey my ordinances, and keep all my
commandments by walking in them, then
(and ONLY then) I will establish my promise with you, which I made to
your father David. I will dwell among the children of Israel,
and will not forsake my people Israel.’
Though
the Temple is long gone, of course – we might usefully pause to
reflect whether God's special relationship with Israel is honoured in
recent events...and whether any house of prayer, however beautiful,
however impressive, can stand true to its purpose if that fundamental
obedience to God's way of love is forgotten, even for a moment.
“Thine
is ...the power...”
There
is human power at work in Acts too, as Herod determines to please the
Jews by crushing Christianity before it can do further damage. With
first Stephen and now James dead, it looks very much as if he is
going to have things his own way.
Even
though it is Passover, the great Jewish festival of freedom, Peter is
imprisoned...and we can imagine how that act resonated with the
beleaguered followers of Christ, as they remembered what had happened
to him at the Festival of Passover just a few years before...Small
wonder they were fearful for Peter, as they waited for Herod to bring
him out to receive the people's judgement.
What
could they hope to do?
Human
power must have seemed very much in the ascendant and I'm sure that
some followers of the Way were tempted to meet that power on human
terms – to take up their swords as Peter had done in Gethsemane.
But
– they too are people of the Covenant – the NEW Covenant
confirmed on the cross...and they remain true to it.
Instead
of turning to violence in their turn, they mobilise their forces in
prayer.
Imagine
that!
How
charmingly naïve.
They
PRAY!
We're
often inclined to look back with admiration, even envy, to the New
Testament church...to celebrate their courage, their zeal, their
absolute faith in God.
But
this passage is rather comforting for those of us who, from time to
time have wondered whether prayer is a bit of a cop-out, or suspected
that we are resorting to words in an attempt to shift the
responsibility for a situation from our own shoulders to God's, with
no great expectation that this process will actually change anything.
It's
comforting because clearly neither Peter nor those praying for him
are actually looking for direct action from God at all.
The
angelic visitor who arrives in Peter's cell, bathed in light, perhaps
recalls those who visited the shepherds in the field. I love the
detail – the way he prods him in the ribs - “Get up quickly”.
Certainly
this angel is the bearer of good news – but it isn't until he has
left Peter alone in the street that the sleep-fuddled apostle really
believes what has happened to him.
“It's
just a vision...I'll wake up in a minute”
Again,
this experience seems quite familiar (though in far less dramatic
circumstances)...
I
am often all too quick to dismiss and rationalise my own encounters
with God – because, perhaps, it feels safer that way – and it's
helpful that even those who were closest to Jesus in Galilee had the
same bad habit!
It's
just my imagination...surely I'm still secure in my prison
cell...except that I feel the pavement beneath my feet,
What's
more, though the Christian community were engaged in deep and fervent
prayer for Peter's safe release- they just couldn't believe it when
it happened either!
Oh
WHAT a relief for me on my more wobbly days.
I
try to live in faithful expectation – but more often than not I
carry on as if I have no thought that God might be actively
interested in my daily doings, that he might actually intervene as I
have asked him to do.
And
I'm not alone.
EVEN
the early Church, so close to the fire of Pentecost, fell into the
same behaviours..the same pattern of faithful doubt and doubtful
faith.
There's
dear Rhoda, so beside herself with joyful excitement that she leaves
Peter standing on the doorstep...And her community telling her that
she has lost the plot in claiming that their prayers were
answered...while Peter, the one for whom they have been praying, just
keeps on knocking on the door!
I
really don't think that anyone at that all-night prayer vigil was
expecting a day-break like this.
Divine
comedy indeed - but also a reminder of who really holds the power –
even now,
even
in the face of the hatred, violence and misery that assail us
whenever we look at the news.
There
is power at work – and the long view reminds us that, whoever seems
to hold the upper hand, that power rests finally with God.
It's
true that in time Peter will be silenced by the state
It's
true that, too often, bad things happen to good people...Stephen and
James are among too many – a line stretching from 1st
century Jerusalem to 21st
century Iraq...
But
beyond these truths, the truth of the gospel continues to work...and
the mission statement that Jesus presented in the synagogue in
Nazareth continues to be worked out in the world
“The
Spirit of the Lord is upon me because he has anointed me to preach
the gospel to the poor...to preach deliverance to the captives...to
proclaim the day of the Lord's favour”
So,
in the face of fear and doubt, in the face of anger and grief,we can
still dare to pray for the coming of God's Kingdom with confidence
that our prayers will be answered, that the kingdom, the power and
the glory are HIS now and forever.
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