Tuesday, March 02, 2021
2 weeks into Lent now.
How's it going for you? Are you resolute in spurning
chocolate, biscuits and alcohol or already exhausted?.
Perhaps this year you feel you’ve already given up more than enough
and any more deprivation will have a decidedly negative impact.
That’s a perfectly reasonable view. It’s
interesting, though, how the idea of “giving things up for Lent” seems to have
survived in our emphatically post Christian society. I guess for many it's just
another chance to have a go at those self improvement measures that foundered
back January but if that’s so, then I think we're a bit off course...and our
gospel would seem to support me.
Listen!
If any want to become my followers, let
them deny themselves and take up their cross and follow me.
Deny yourself.Take up your cross
That's sounds, somehow, a whole lot more serious than stepping
away from the chocolate. Let's look more closely and try to discover what this
Scripture might mean for us. Peter, in a new self appointed role as Jesus's PR
man, already suspects that his Master might be more than just an extraordinary
teacher...indeed he has just reached a milestone at Caeserea Philippines,
declaring when pressed "You are the Messiah But by their nature Messiah were
supposed to triumph. It's kind of the point...so small wonder that Peter does
not want to pursue this line of suffering, death and resurrection.
But even as Peter tries to silence Jesus, to curb his depressing pronouncements,
Jesus tells him that he's got it wrong. Death IS actually what it's all about...
Death of the self. And that’s supposed to be “GOOD news”?! You can't blame Peter if he
put his head in his hands and groaned! I can't think of a message less
calculated to win friends and influence people but Jesus just doesn't seem to
care. Did you imagine this as part of the deal for you, personally, this
morning?It looks very much as if Jesus is set on putting most of us off before
we even start our Christian journeys. You can’t say we haven’t been warned.
If you've been baptised, you will have had the cross traced on your forehead. I
often tell parents that it’s an invisible name-tape, asserting “This child
belongs to Jesus” - but it’s also, less consolingly,an invisible reminder of the
shape our lives should take as baptized members of God’s church. The “I” of ego
crossed out by God’s transforming love.
As a priest it was hard for me, this year, to be unable to revisit that microcosm of
death and hope that is represented by the Ash Wednesday liturgy,
in that moment when we trace the cross
on faithful foreheads, to mark a staging post on the journey that began, and
will end, in the same way.
Can I invite you right now to take a few seconds to
remind yourself that you bear this mark..Trace that shape. That’s your
commissioning badge, the cross on your forehead... “Remember you are dust and to
dust you shall return. Turn away from sin and be faithful to Christ”.
We carry a cross, you and I, as a constant reminder that discipleship is absolutely Not for
the faint-hearted.
Jesus expands this “Let them deny themselves” Words that are
anathema in our age of self fulfillment and individualism, where self-care can
sometimes too easily slip into self-indulgence...and it’s still not just about
chocolate. Jesus is saying, quite simply, that we need to learn that we cannot
exist as the centre of our own universe...that a world that runs on the
principle of unrestrained self fulfilment for all is very quickly going to
become a place of conflict and unhappiness...that a little ego goes a very long
way.
If any want to become my followers, let them deny themselves and take up
their cross and follow me. 35 For those who want to save their life will lose
it, and those who lose their life for my sake, and for the sake of the
gospel,[a] will save it.For what will it profit them to gain the whole world and
forfeit their life
That’s the stuff of tragedy, of course. A few years ago I had
tickets to the RSC for “Oppenheimer” - a very powerful drama about the man
responsible for developing the atomic bomb. As the plot developed we saw him
repeatedly making choices that seemed to stem from his own pride in his
scientific achievements, choices that divorced him step by step from his own
humanity. The success of the project became all important. While at first there
was talk of the deterrent power of the bomb, of the way that it would cut war
short and so save countless lives, soon it became clear that it was now an end
in itself. It was a chilling experience, watching scientific brilliance
dedicated ever more deeply to a cataclysmic cause – and as we emerged, the big
question in our group was “How do you live with yourself afterwards”. It seemed
to me that we had been watching the experience of someone losing their own soul
before our very eyes – and losing it as a result of a determination to hold on
to the ego and all that went with it.
That's really what's going on at the
centre of everything...and where we should focus if we're serious about engaging
with Lent or engaging with our faith. It's a struggle of life and death as our
human tendency to “me first” contends with the incredible power of self-giving
love that is God's very essence. It’s particularly tough this year, as we have
had so much taken away already and we have been made conscious, in some cases
for the first time, of what it means to live with a real knowledge of our own
mortality. It has been both natural and necessary, I think, to cut ourselves
some slack.. We’ve carried a whole stack of unexpected additional crosses –
loneliness, financial insecurity, fear for our loved ones and for ourselves –
through a landscape in which it has been uniquely hard for us to support each
other So – being kind to ourselves has mattered. And there’s nothing wrong with
that at all. The great commandment to love carries within it that reminder that
we DO need to love ourselves...but there’s a world of difference between loving
ourselves in ways that enable our flourishing and abandoning all restraint in a
“me first” agenda that blights the lives of others.
We’ve seen that kind of rampant egotism at work on the world stage of late...
but we may well recognise less obtrusive versions of it within ourselves...
habits of settled selfishness that we don’t even think to question.
Now is the time to root them out…
Lent is about so much more than chocolate.
For those who want to save their life will
lose it, and those who lose their life for my sake, and for the sake of the
gospel,[a] will save it.
Thankfully, Jesus doesn't simply talk enigmatically. -
he models in his own person this upside down way of being, and invites us to
live it too. On the cross he will become a parable, losing his own life to gain
it for all time and for all people, transforming life, death and eternity.. But
the point about a parable is that it shows us truth so that we can live it. In
other words, this is where we come in. We will all have our own unique burdens –
made out of the stuff of our own lives and experience... Of failure at work or
loneliness at home; of a difficult relationship, a sick relative, a deep
bereavement...things we might well prefer to jettison, but find ourselves
carrying day by day. Your cross will be quite unlike mine. If we looked at them
side by side, one might look easier, more easy to manage – or the reverse. We
don’t get to choose, anyway. Your cross is yours, mine my own. We can’t carry
one another’s crosses, though we might perhaps walk side by side, and encourage
each other along the way. While I may long to, I can’t take the weight under
which you stagger...- but Jesus can and Jesus does, if only you’ll let him.
As we hesitantly kneel to shoulder the weight, Jesus steps in and carries it for
us....the fear and sadness, disappointment, anger, doubt, and denial....the
pressing weight of broken humanity. He carries it, step by painful step, setting
his face towards Jerusalem and the long, slow journey to the cross...
But –there’s an invitation. We can choose to carry it too...to learn to be
Christ-like by sharing in his suffering even as we hope to share in his glory.
He knows this road so well, invites us on this arduous journey of discipleship
because he knows that the way of the cross leads through pain and suffering to
the new life of Easter. Peter could not believe that the route to the Kingdom
lay through the death of his Master ...but we can look at the cross with the
perfect, 20/20 vision of hindsight... It’s true that for now we are still
struggling, longing to hug our dear ones, wondering if our jobs will survive,
uncertain what will happen in our own unfinished stories, unsure if it will all
come out right one day, We long for reassurance that it WILL be alright, are
desperate to press on to the happy ending – to the lifting of lockdown, to
loving reunions, to the new life of Easter transforming the world. But let’s
pause and reflect, as we each settle the weight of our own particular cross more
comfortably on our shoulders., because here and now, in our struggles and
uncertainties, GOD IS WITH US, And yes - Easter is coming, nothing can stop it
and through the weary miles ahead we will never travel alone.
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