Sunday, September 06, 2020
Proper 18A A reconciled community?
Where do you go to find community? It’s a question that has been more pressing this year than for a very long time, as many of us have found ourselves locked down alone, isolated from friends and relatives, dependent our varied technologies, from telephone to iPad, to connect us to the others whose easy presence we had taken for granted just a few months ago. Some of us have been living alone for years, whether by choice or by chance – and may have expected to find it not so very different. Others are natural extroverts, who thrive on sharing the details of life with others – I’m one of those, and believe you me, my dogs and cats have had to listen to an awful lot of external processing of life’s trivia as the weeks crept on. But wherever you fall on the scale of introvert/extrovert, whether you live alone of have faced the different challenge of suddenly being confined for an extended period with partners or families whom you usually see only in the evenings or at weekends, “community” has looked and felt very different this year. I guess that was the genius in the Thursday night ritual of clapping for carers. It reminded us that we were living alongside our neighbours, whether we know them well or not...That despite the isolation that was necessary for our safety we were going through this whole experience together, and that, whatever our faith and our politics, when we fall ill we are all alike dependent on the skill and compassion of our health workers. It provided a moment of connection that was badly needed as days became weeks, became months. But what of the Church in all this? That’s a question that has many many different answers. In the early weeks I have to admit that I rather envied my colleagues in parish ministry, able to wave to their parishioners as they did their daily walk, to run errands for the housebound who lived just down the road, to throw open their churches for food banks to operate. It seemed much easier to maintain a community rooted in the local than one drawn together by a particular place, from whose beloved beauty we were all excluded for a while… But as the weeks passed I began to notice something else happening, something that was in no way dependent on the various attempts I had made to keep us all together by hook, crook or telephone tree. Something that filled me with hope, together with a degree of embarrassment that it had not been the first place I had looked to foster community. As we got gradually into the rhythm of online worship, our daily offering of Morning Prayer with Communion plus the Litany, I realised that the group who appeared there, cathedral stalwarts, friends from past parishes and total strangers from the diocese and beyond were really attentive to one another, and were really swift to respond if one of them shared that they were having a bad day, week or month...Strangers, drawn together by God, were experiencing the absolute truth of those words from this morning’s gospel, knowing God’s presence with us as we worshipped, physically apart but united in a greater depth of fellowship perhaps because we were having to do without our cherished landscape, and the aids to prayer that our building offers. Again and again, after grumpy, sleepy mornings or at frazzled midday, I experienced the truth that Jesus WAS with us as we met in his name, and that knowledge inspired us to lower our guards with one another, to try out in cautious stages the steps towards a deeper level of connection, so that we could assert with confidence that the Church was indeed alive and well despite the closure of our buildings. You could, of course, argue that it was easier to form connections in isolation, as it were. Most of us had no past history with one another, no sense that so and so didn’t quite approve of our attitude to such and such, or had disappointed us that time when we’d really needed a good friend...That made it easier to drop our guard but the truth is that if that online community survives, as I hope it might, we are BOUND to upset one another at some point, because, you know, the Church, whether in person or online, consists of fallible human beings who have an inbuilt ability to mess things up despite our best intention. BUT as Church we’re called to deal with those failures and disappointments in a different way. Rather than taking umbrage and walking away, to seek a better, more congenial or more holy community… Rather than clinging to an illusion of niceness by sweeping discord and disagreement under the carpet, we are actively invited to engage with our fractures wherever we meet them. We are to deliberately seek out those with whom relationship is damaged – to own the truth of the situation and to undertake for ourselves and IN ourselves the work of reconciliation that is so central to us here in Coventry. That can feel very risky – but it’s really not optional. Perhaps like me, you’ve been almost relieved that so much of our ministry of reconciliation was, in the past, carried out by experts, heading off to deal with broken relationships at a safe distance, but leaving the rest of us to celebrate the work without having to engage with it. I think that feeling is natural enough – but that doesn’t make it OK. Jesus doesn’t suggest that we appoint experts to resolve differences in other communities. On the contrary, he’s very clear that reconciliation begins at home...and that the tangled relationships of life may remain tangled in eternity if we don’t make the effort to address them. You see, as the Church we are called to keep short accounts. To own our past errors and seek to put them right...not to carry that baggage into our current relationships, within and beyond our community, but to seek, with God’s help, to wipe the slate clean, to cancel old debts and old enmities so that we can travel forward together as people renewed and restored. I believe that is what reconciliation could and should mean for us here and now. Coming to terms with our own failures (sometimes the work of reconciliation will be primarily within ourselves: this summer I’ve had to confront the inherent racism that creeps in, undetected, alongside the benefits of white privilege) Confronting the failures of our community. Finding the courage, by God’s grace, to name them and repent of them. Then helping one another to put that load down and re-imagine the future together. . 2020 has forced us to stop for a while, invited us to take stock, to reflect on where we are and who we are as individuals and as the Church. In the flickering light of pandemic uncertainty, we have reflected on what matters most, and what we can safely let go of. We may have been surprised at some of our discoveries, inspired to recognise and live by new priorities so that the things that had seemed so essential in January are of little account in September...or we may have come to a fresh understanding of why we value the things we cherish. Come what may, the one essential, the only debt we are to owe, is the debt of love. If we have learned nothing else this year, we must surely have come to realise that life is finite, time is limited, and that we cannot know how long we have to perfect our relationships, to love more and better day by day. The night is far spent and the day is at hand. Wake up, then. Smell the coffee, recognise that love must be the hallmark of our community...and let us use that love to shape and hold our community, so that, to quote the Collect, we may together proclaim the good news of God’s love and all who hear it may be drawn to him.