Safeguarding Sunday 2024, Southwark Cathedral

If a week is a long time in politics it might be even longer in the life of this Cathedral. Last Sunday as we gathered to remember all the victims of war, I reflected to myself that next week, ( ie today), with Safeguarding Sunday and no less than 5 new Christians ṭo be welcomed through Baptism into God's Church, we could look forward with hope and joy. 

Yes I was conscious that the Makin report had been published; but because I believed that events that had made it necessary happened mostly in the 70s and 80s I dared to hope that our íncreasingly professional, stringent Safeguarding arrangements meant that the worst was behind us in the Church of England. I imagined that ïf I mentioned the report it would simply be as a powerful illustration öf why we ņeed Safeguarding Sunday , and of course that remains the case. However the increasing anger at the Church of England's failures to listen to victims, to act, to accept responsibility have led in an unexpected direction, ẅith the resignation of the archbishop and an ever greater sense that as an institution we are confronted by the the wrong we have done and the good we have failed to do. So much for simple looking forward. And what price hope and joy. Surely this is a season for long and bitter lament.

Honestly, who would choose to sign up to Church of England plc in the current climate? And how can we within the institution come to terms with our own sense of disappointment and shame? I have several clergy friends who decided against wearing their collars out and about ṭhis week, fearing that our church had become a dangerously toxic brand.

And yet, and yet...here we still are meeting to worship, committing ourselves afresh to the truths enshrined in our Creeds, encountering God in one another, in God's word and in the breaking of bread..and perhaps as we step away from the tides of righteous anger flooding the media and settle ourselves in this place where Church scandals have come and gone and prayer has been valid for centuries, we can try to recover hope again. 

For what does the God we meet in Scripture have to say to us this morning? What messages might he be offering to our baptism candidates, to help them focus on the essence of faith, on what really matters when the institutional church fails.

Speaking through Isaiah he offers comfort

Do not fear for I am with you. Do not be afraid for I am your God 

And that promise is true for each one of us, every single day, no matter what. One of the saddest outcomes of John Smyth's abuse is that for too many victims faith and fear, God and pain became inextricably entwined..so let me say this loud and clear. Whatever the Church and her representatives may say and do, God is always bigger, better, more loving than we can possibly conceive and we must never ever confuse God with the institutional Church.

God also offers a call...we are to love God with heart mind and soul and our neighbour as ourselves

God is love and the invitation to which our baptism candidates will respond today is to be loved and to·love with all that is in them. That's what we are all called to, summed up in our gospel this morning and in recent months in our own Cathedral vision statement... making space for love with heart, mind and soul. 

Sometimes that love may be costly. Sometimes the body theology Paul offers, that connects us all to one another means that we are joined to people, good and bad, whom we would never have chosen. That's part of what our candidates are signing up to too. Through Baptism we are eternally connected with one another, each of us an essential part of the body of Christ. In a hard week like this, that may principally mean that we are conscious of the pain that others are carrying. If you carry that pain yourself, from hard and personal experience, please know t that the Safeguarding teams in both cathedral and diocese are here for you and will do all that we can to support you, to hear and act on your story. We are not a place that wants to shy away from hard truths. How can we?

If one member suffers, all suffer with it said Paul, and experience suggests he was right. The pain of victims must be the pain of the whole Church..as it is the pain of Christ himself

More, the call to love our neighbours as ourselves means there will be times when we must bear those burdens too....I think that the collective weight of grief and shame this past week will have been at least a contributory factor in Justin Welbys ḍecision to step down from his role as archbishop.,.. If we belong together, ẁe also bear responsibility for one another and that responsibility extends far beyond the Church. I think it might just be part of being human. 

We share the pain. We take responsibility for one another. We accept that there is actually no boundary to define Ẅho is my neighbour?...all are worthy of love and care and protection, especially when vulnerable.... and every single one of us needs to take our part in ensuring that Christ's great commandments of love are a constant ín our life together here, written into the very DNA of Southwark Cathedral. 

So this Safeguarding Sunday, while we ğive thanks for our Safeguarding officers Helen, Jill and Cherry, don't for a moment think that they are doing the work so you don't have to. The responsibility belongs to each one of us. If we can live our commitment to love with heart mind and soul, we will perforce take action to ensure that all can flourish. L, R, G, J, F... that's part of our commitment to you today]. Ẁe want to be a community whose life together helps you and all comers learn more of God's love. Like any family, we won't be perfect. From time to time one of us will fail to greater or lesser degree... There may be times when you do as well. Failure is part of being human.

But... the love for which we make space is more than human, as God offers God's own resources, God's very Spirit, to make a home with you today. That Spirit prays in us, weeps for our brokenness, enables us to love more and better day by day, so that each of us can gradually become a sign öf God's boundless love in a world which needs it so badly. 

With a calling like that, perhaps baptism isn't such a strange choice after all, for here God meets us with a promise to show us the path of life and fullness of joy that will never fade. 

That surely is a hope to hold onto. 

All Saints Sunday 3rd November 2024 at Southwark Cathedral

 When I first landed in parish ministry, I felt rather embarrassed that expediency demanded that we keep All Saints and All Souls alike on one day. It made me sad that I knew we’d not get a congregation of any size if I kept the feasts on their proper dates...but one year I noticed that the readings set for one service could equally well suit its companion, and the penny dropped. All Saints and All Souls are, you see, two sides of the same coin, festivals that belong together, and yes, even on the same Sunday.

 The Creed reminds us “I believe in the Communion of Saints” and that’s a wide term – encompassing both those whom we love but see no longer, and the official representatives of sanctity, revered and canonised by the Church. We all know about the latter category. They come in two gothic varieties, male, with a page-boy haircut, and female with long flowing tresses. Dressed in white, carrying some incongruous object or other – a wheel, a gridiron, a set of keys- they can be recognised above all by their haloes Two-dimensional characters, frozen in perfection, bright in their stained glass shrines… finished products from the beginning of their lives…but honestly, too remote and ethereal to be much use to anyone here today. What do they know of the struggles, hopes and fears we lesser mortals face

No. Stop right there, Kathryn!

That's arrant nonsense.  Really think of some of those whose holiness is celebrated by the Church. I doubt if any of them was sufficiently self-conscious to notice their own holiness at all...would laugh outright to hear themselves described in these terms. They were real...and like us, they struggled constantly with their own shortcomings. Take Peter, founding saint of the church…commissioned by Jesus to be the rock, on which the Church would stand. Peter the impulsive “have a go hero” who dived in where angels fear to tread, and shed blood among the olives in dark Gethsemane. Peter, the frightened, quick to deny his friend and master. Peter, who ran headlong to the tomb but couldn’t believe the evidence of his eyes on the morning of the Resurrection. I very much doubt if he thought himself holy!

Or Mary of Bethany…so emotional that she dared even to lay into Jesus for his neglect of her family. “lord, if you had been here my brother would not have died”, so blinded by her tears that she didn’t recognise her risen Lord until he called her by name. An example and inspiration? Apostle to the apostles? I’m sure she didn’t see it that way.

True saints are absolutely human...and we know that to be human is to carry within us the potential to bless the world by our life choices..There really aren’t two categories of people – those born to outstanding holiness and those heading at speed in the opposite direction. We feebly struggle – but that does not exclude us from coming to shine in glory too.

But how? It’s clearly not a question of donning a mask of false piety...

Thomas Merton wrote

“For me to be a saint means to be myself...Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and discovering my true self”.

In other words, if we live out our vocation to be ourselves, rather than attempting to be unsuccessful imitations of someone who APPEARS to be more holy, then –bingo!. One of the great Rabbis in the Jewish tradition told of imagining himself standing before God on judement day, to be asked not “Why weren’t you Moses? Or Why weren’t you Elijah?” but “Why weren’t you yourself..”

Because, of course, the glory of God is a human being fully alive...and THAT is what makes the saints, saints. They have given glory to God by being fully and wonderfully themselves, and in so doing have enabled God’s light to shine through them. Our calling too.

Here this morning we are celebrating two particular ministries...the Mothers Union who both model and support what it means to live as families in so many different ways...and our choristers, who offer their gifts to lead our worship. Much though I love and admire them, I have to admit I don’t think they’re perfect. But they are saints all the same – because they show us something of God. 

It’s as simple as that.

Think for a moment about your own personal saints. Not those whom we admire because their stories are part of our heritage of faith, but the everyday saints who would blush or guffaw at being described in that way...the friends and family who have loved and prayed for us, encouraged us, inspired us. For me, there’s an elderly couple who used to invite my toddlers to sit with them in church – giving me the space I so badly needed, to worship and to listen to God  There’s godfather whom I saw very seldom, but who, wonderfully, prayed for me each and every day of my life, and whom, together with a much-loved Bishop and mentor, surely continues to pray for me now that he has found his home in heaven. There’s my first director of music, who helped a teenage chorister recognise the beauty of God in the beauty of worship. When I first presided at the Eucharist, the day after my ordination as priest, I was completely bowled over by the overwhelming presence of that heavenly company….MY saints. - the people whom I’d known and loved, who had shaped my journey…and those who had died long before I was born, but whose words or deeds had inspired me. They were all there, standing beside me at the altar – and when I’m properly attentive, they are there still, week on week, singing with us, lending power and life to our song. Pause to listen for their voices yourself, this morning, and be thankful for our everyday saints – shining forever with God's love, just as we too are called to shine.

In the collect for All Saints' Day, we pray:

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord.

The mystical body...All sorts of men, women and children – ALL SOULS who have become All Saints – those whom we have loved long since and lost a while...people dealing with a myriad different issues, facing their own struggles in life and faith – and numbered among the saints not because of their talents or personalities but because of God's action in them and through them

And what is true for them holds good for us too.

Through Jesus' ministry, we have been knit in one communion, one fellowship, one Body of Christ. It is in Jesus that we find our true identity, and our passport to the Communion of Saints.

In other words, "For all the saints ..." is for us – you and me

We are part of one communion of saints with all the heroes of the faith, with our loved ones who have gone before us, with our friends on earth and friends above...In all our doubts and fears, in all our joys and certainties we are not for one moment alone. Together we are part of that great company in whom God's love shines...

I believe in the communion of saints

Flawed, imperfect people. People like us, through whom the Light of the World is content to shine. Ordinary, broken (for we need the cracks to let the light shine through) but transfigured by God's grace and God's glory.

 All are one in Thee, for all are thine.

Alleluia!  Amen. Thanks be to God