On
Monday, a friend emailed me a picture of Kermit the frog...captioned
“Ordinary
Time: it's not easy being green”
Just
a bit of internet nonsense – but maybe Kermit has a point!
Ordinary
time is described by the American theologian Jerome Berryman, as the
“green and growing season” and, right enough, after the high
celebrations of Christmas and Epiphany, with their conscious focus on
the Christ-child in our midst, the spot-light now falls on us, as we
are challenged to do some growing in faith ourselves.
No,
it's not easy.
Not
easy at all.
You
see, there aren't any formulas or short cuts, no quick fix solutions
in discipleship.
But
discipleship is what we're about.
The
process of learning from and growing more like Jesus, of living those
baptism promises that we recalled as we stood by the font last
Sunday.
It
sometimes seems that we're content to stand still in our faith – as
if faith was simply something to grasp with both hands and not a
daily adventure.
We
relapse into saying “I was baptised” instead of remembering every
single day “I AM baptised” - with all the challenges and
excitement that this involves.
Does
that make sense to you?
Let's
re-wind briefly.
Think
for a moment about your own early experiences of life in the
Church...about how it all began for you.
Perhaps
you came week by week as a child – and gradually realised that
something of real significance was happening here.
Perhaps
you wandered in as an adult – looking for a solution at a time of
trouble, or coming to celebrate a blessing or a joy – and
encountered Someone whose love overwhelmed you and compelled you to
respond.
That's
often the way faith journeys begin.
We
meet God and our life is changed.
A
seed of faith is planted.
Fantastic!
But
– what happens next?
Is
our response a single event – an acknowledgement that God is God
which is noted, and filed away for future reference?
Or
does it lead to more questions, fresh discoveries.
God
is God – so what?
That
is, I'd say, the central question for each one of us.
It
has implications beyond the way we choose to spend our Sunday
mornings – though sometimes that's the way that anyone could tell
that we are people of faith.
Of
course it does matter that we are here at worship together...
It's
important that we come week by week with the specific purpose of
encountering God in word and Sacrament – and in one another.
But
– there's all the difference in the world between “going to
church” and “BEING the church”....and, in this green and
growing season, the onus is on us to learn together how we may be the
church in obedience to our commission in the Sermon on the Mount.
God
is God. So what?
Both
Old Testament reading and gospel make it abundantly clear that we are
to
“Be
doers of the word and not hearers only." and that our faith
practice should have one single end – NOT what WE might get out of
it, but what it will prompt us to do.
Hence
those strong words from God about the fasting that leads nowhere.
It's
not that there's anything wrong with fasting...or any other religious
practice...but we do have to be clear WHY are we doing it?
Is
it all about creating the perfect religious experience for us? If so,
it's unlikely to amount to anything much...
“You
serve your own interests in the fast day”...or, in other, smugger,
words, “Look at me being holy”
That's
not just thoroughly unattractive – it's completely pointless.
Worship
is NOT ABOUT US!
If
our faith began with the awareness of God's love – it will grow and
flourish as we reach out to share that love with others.
Is
not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
It's
when we look beyond ourselves that we begin to learn how to be
Kingdom people....when we set out to share our blessings with the
world that we begin to shine.
In
the Sermon on the Mount, Jesus revisits this same challenge...Tom
Wright says
“God's
purpose for Israel was that through them he would bring his justice
and mercy to bear upon the nations”.
It
was a challenge that Israel ducked repeatedly...in Isaiah's day, and
then again when Jesus set it before them....so instead Jesus lived
out that agenda himself.
He
became a light to reveal God to the nations – He, rejected by many,
became the the one set on the hill, the beacon which could neither be
missed nor ignored....Living, dying, rising he fulfills the law and
the prophets....Light for the world. Salt of the earth – changing
everything by its presence...
Which
brings us back to the “so what's” of our own discipleship.
The
call is clear and uncompromising – so it's time for us to risk a
health check.
I
know it's not easy being green and growing – but whether we like it
or not, we too are supposed to be light and salt... people who make a
difference...
Of
course, light and salt have very different kinds of impact.
The
whole point about light is that it's unmissable...and the darker the
surroundings, the more obvious it becomes. Sometimes I think we would
prefer to blend into the background – even if that involves a few
compromises with the way we live our lives.
But
– that's not how light behaves.
It
SHINES – changing the darkness by its presence...
Salt,
on the other hand, works another way entirely...add it to a recipe
and it will change the taste, bringing out the flavours that might
otherwise be missed. Its presence won't necessarily be obvious but
it's absence is quite another matter.
But
– ARE we distinctively “salty”?
“salt
of the earth” is not a label reserved for a favoured few....It's a
role for all of us – people blessed by God and handing on that
blessing in ways that flavour our homes, our families, our
communities with the distinctive taste of the Kingdom.
If
there's nothing distinctive about us – if the salt has lost its
flavour – then it's time for drastic action. If salt loses it's
saltiness is it still salt at all?
If a light is not allowed to shine is it still a light?
If a light is not allowed to shine is it still a light?
If
a Christian stops living a visibly different life, is she still a
Christian?
If
a church is just a Sunday gathering – is it a Church at all?
Big
questions...too important to gloss over.
Our
distinctive Kingdom flavour comes from being close to Jesus...from
spending time with Him in prayer, in study and in action too.
We
can't and won't change the world ourselves...but God's Spirit at work
in us can enable us to be agents of change for the Kingdom.
We
are to be both salt and light...not for our own benefit but to give
glory to God and for the transformation of our community.
We,
who have been blessed, are commissioned to pass on that
blessing...that's what it means to be Kingdom people....the answer to
the “so what” question that lies at the heart of discipleship.
It's
not easy – not in any way! But though the demands may be great –
the rewards are immeasurable.
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