From
Jerusalem to Galillee.
I
had expected this to be the highlight of the pilgrimage, depending
less on the competing claims of rival sites, their shape and identity
almost overwhelmed by the passage of time, more on the unchanging
landscapes that would have been familiar to that little group that
had gathered around the man from Nazareth two millennia past.
The
utter hostility of the wilderness at Wadi Qelt took me straight into
those Godly Play stories I'd told so often.
"The
wilderness is a dangerous place. People can die there. You do not go
into the wilderness unless you have to."
What
was he thinking of, that man going down from Jerusalem to Jericho? He
was clearly asking for trouble. Small wonder that trouble arrived,
and that priest and Levitt alike felt powerless to help him. This was
not the landscape for human kindness, though it has made an impact on
my heart and mind which will, I suspect, last a lifetime. It was, too, a landscape that seemed to include a familiar friend, - the smaller sibling of the lump of rock from which our font at the Cathedral was carved. Seeing it in situ here, it seemed quite incredible that anyone had ever thought of taking something from this grim landscape, transporting it over thousands of miles to become the place of new beginnings, where the journey of faith starts at baptism. On this day of all days, it had special resonance.
Via
Jericho, we travelled on to the Jordan, a river with "more
history than water"...travelling on a road through residual
minefields to the possible site of Christ's baptism. It was utterly
extraordinary to arrive there as the western Church celebrated the
Baptism of Christ, and this serendipity more than compensated for
the muddy waters, the soldiers whom we could see on guard on the
Jordanian bank, thee sheer ordinariness of the place. Of course,
rivers change all the time; this was absolutely not the water into
which Christ stepped, though the reed- lined banks were probably not
much changed. It seemed, though, more a matter of good manners than
personal engagement to renew our own baptismal bows, to have Christ's
cross traced on hands or forehead...until one of our group went into
the water, scooping it up and pouring it over his head, as I'd seen
pilgrims do in India's sacred rivers.
Suddenly it was all real. That act of personal commitment in a place surrounded by threats both hidden and visible had no glamour, and none of the sense of seep mystery that had engaged us at the holy places in Jerusalem. This was immediate, as startling as cold water in the face. We are called to be faithful in spite of weariness, disengagement, even fear. We don't need, though, to do anything...simply to be in that place where we are ready to hear our Father's voice, and then to press on with the journey.
Suddenly it was all real. That act of personal commitment in a place surrounded by threats both hidden and visible had no glamour, and none of the sense of seep mystery that had engaged us at the holy places in Jerusalem. This was immediate, as startling as cold water in the face. We are called to be faithful in spite of weariness, disengagement, even fear. We don't need, though, to do anything...simply to be in that place where we are ready to hear our Father's voice, and then to press on with the journey.
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