If you could choose anyone from the Bible to invite to dinner – apart from Jesus – I wonder whom you might pick.
I suspect that very few of us would choose John the Baptist.
He is such an uncomfortable character - “Right but repulsive” as Sellars and Yeatman might have put it – and we don’t as a rule welcome the voice of challenge that he exemplifies.
Even when he was drawing the crowds on the banks of the Jordan, he wasn’t known for his winsome, beguiling approach
Addressing them as “You generation of vipers” is, you have to admit, an INTERESTING way to get your hearers on board
John the Baptist is a disrupter, a disturber of the peace – and on the whole we don’t warm to that kind of character, even if he isn’t attacking us directly.
Small wonder, then, that he is short of friends at court.
John has spoken openly against the marriage of Herod to his brother’s wife Herodias, and this had made him very unpopular with the lady concerned. I suspect that this might be because she knew in her heart that her relationship with the King was irregular...You may have noticed in yourself a tendency to particularly dislike those whose words confirm your own secret feeling that maybe you’re not getting things as right as you pretend.
When someone else confirms the rumblings of conscience, it’s really hard to ignore – and hard to enjoy their company while you’re still ignoring their words
Blocking a dissenting voice on social media or refusing to engage in difficult conversations is a world away from silencing anyone for good.
What on EARTH has this passage to say to us, the peaceable, respectable congregation of the Cathedral Church of St Michael, Coventry?
As a quick reality-check, it’s always worth asking God to help you consider just whose kingdom you’re busy building...
(Of course, if you ARE being battered by your conscience, listen to it – and perhaps take your concern to one of your priests so that together we can listen to God and seek God’s healing and forgiveness)
And yet – and yet – there is SO MUCH that we should be challenged by in Church and world alike, so many things that should give rise to every bit as much scandal as the immoral marriage of Herod and Herodias.
Things that diminish our humanity, if we allow ourselves to let them slide as “just the way things are.
Things we – you and I – need to challenge.
Prophets do not always foretell the future.
More often they speak truth to power...standing on the edge of society, from where they have better view of all that is going on, both good and bad.
What’s the view like from where you are?
I wonder if you have noticed anything in the past week that might need challenging?
A change in legislation that could make it illegal for anyone to rescue a boatload of asylum seekers drowning in the Channel perhaps, or a decision to cut the UK Aid budget by £4.1 billion...A growing tendency to value people in terms of their productivity…The gradual disappearance of integrity in public life...The removal of the £20 top up to Universal Credit…or a decision by the House of Bishops of the Church of England to ignore the recommendations of its own commission, that each diocese should appoint a racial justice officer because they couldn’t afford them – though there are still funds for church plants ...
Those are among the things that have given me pause, at least. You might well be fired by other causes for concern, and look at things from a completely different viewpoint.
That’s fine....but the point is, that there will be times – and this may be one of them – when you and I need to speak.
It can be hard to find the courage to lend our voices to those who are often silenced by the structures of society – but, be comforted, I don’t think it’s likely to cost us our heads.
John the Baptist’s role was to point the way to the Kingdom.
That’s our role, too, as Christ’s Church – and we sell the gospel short if we do not strive to show its values in our life together and in our interactions with wider society too.
I know this isn’t easy but it feels like one of those inconvenient truths we have to confront now and then.
I did say that John the Baptist was an uncomfortable companion, and if we take on his mantle we may not find ourselves universally beloved.
We may, though, find ourselves closer to Jesus, who tends to be found among the victims when power is abused, who loved, and still loves, to spend time among the marginalised, the defenceless, those of little economic value at all.
If all of this fills you with a degree of panic, you might like to pray with me now, that we may have the courage to speak truth to power, to be advocates of the Kingdom values of justice and mercy, to set our sights always above all on Christ