It begins by asking “What should a priest be” and goes on to question “What should a priest do”, providing a series of answers that are both astute and comic, reflecting the complex expectations that we have of ourselves, as well as those projected by others.
Many of these are contradictory
What should a priest be?
All things to all –
male, female and genderless
…..
What should a priest be?
accessible and incorruptible
abstemious, yet full of celebration,
informed, but not threateningly so,
Others are just terrifyingly unrealistic or utterly bonkers.
Keep an eye open to spot times when miracles are expected of very ordinary, flawed and feeble clergy...you might, once in a while, find you are falling prey to them yourself...
What should a priest be?
all-round family person
counsellor, but not officially because
of the recent changes in legislation,
teacher, expositor, confessor,
entertainer, juggler,
good with children,
and
possibly sea-lions,
And so it continues – the kind of catalogue that has most clergy ruefully nodding in recognition of tropes that are all too familiar...though its final section comes very close to nailing some of my own longings and aspirations
What does a priest do?
tends the flock through time,
oil and incense,
would secretly like each PCC
to commence
with a mud-pie making contest
sometimes falls asleep when praying
yearns, like us, for
heart-rushing deliverance
What does a priest do?
has rows with their family
wants to inhale Heaven
stares at bluebells
attempts to convey the mad love of God
would like to ice-skate with crocodiles
and hear the roses when they pray.
Of course none of this may resonate with you at all, so It’s a blessing, then, that Su and those ordained beside her last Sunday have another explicit agenda provided by the Ordinal. Those who were present will have heard Bishop Christopher sharing it – and again, do look on line if you can’t remember all the details. Once more, the list is distinctly demanding and generations of priests, having heard those words, have fallen on their knees thankful that in ordination we explicitly invite the Holy Spirit to come down upon the candidates, as there’s simply no chance we could ever manage what is asked of us alone.
Some of the charge is directed at all those present, including the calling that most resonates with me
“with all God’s people priests are to tell the story of God’s love”
What an utterly wonderful responsibility – and one that is absolutely at the heart of today’s Gospel, when you come to think of it. Our parable shows us a love that transcends any boundaries we might choose to create. Of course, Jesus told the story in response to two pressing and pertinent questions “What must I do to obtain eternal life” and the supplementary “Who is my neighbour”. There are undoubtedly stock answers available for these, but the answers weren’t really the point.... The whole exchange is intended to catch Jesus out.. We don’t know what kind of lawyer is speaking to him...if a Pharisee, then eternal life is very much part of the theological deal...if a Saducee, then it absolutely is not, so by even asking the question there’s a covert intention to force Jesus to declare himself for one side or the other…
Instead Jesus sidesteps the whole thing by inviting a lawyer to give a legal opinion, - “how do YOU interpret the law?” He is meeting the lawyer on his home ground, before bringing the question swiftly from the abstract to the specific...from theory to practice.
DO this and you shall live.
DO this.
That’s a bit demanding isn’t it.
Like the lawyer, we’d often prefer to celebrate theory rather than get involved in the mess and muddle of practice…and so the lawyer makes another attempt to protect himself, at least. Who IS my neighbour?
Surely there must be ways in which I can limit this troublesome command to love...boundaries that can be confirmed, to protect me from anything too radical.
And so Jesus plunges into this beloved, familiar , challenging story...of neighbourly love neglected and then revealed in the most unlikely place. Of course we have no idea what prevented those insiders, the priest and Levite, who you might expect to be first on the scene to offer support, from actually doing anything for the unhappy traveller. We might imagine that it was the strict purity laws that intervened, but the truth is that the obligation to help someone in need would always trump those – so the likeliest explanation for their inaction is fear, pure and simple.
To this day, that road from Jerusalem to Jericho remains rocky, desolate and dangerous and the fate of the traveller has already confirmed that there are unsavoury types about. We’ve all seen tv dramas where a driver stops in the dark in a response to an appeal for help, only to be ambushed himself – and this is that kind of situation. I doubt if I would have had the courage to stop...Fear often gets in the way of kindness...Maybe not fear of physical danger – but there are other threats – to reputation or self-image...The fear of rocking the boat...of standing out from the crowd...of finding oneself committed to something that after all seems far too demanding.
I wonder if fear has ever stifled compassion for you? It’s a question worth asking.
Of course, the point of the parable is that compassion is found in the outsider, the Samaritan...the one who was LEAST likely to tell the story of God’s love in any way that Jewish hearers could recognise. He showed it so clearly that even the lawyer, unable to actually articulate the word “Samaritan” nonetheless knows the answer to the final question from Jesus “Who do you think was a neighbour”
The words may stick in his throat but he cannot deny...“The one who showed him mercy”…
The one who actually did something to help.
You see – that’s the point.
DO THIS... T
hat command to do bookends the parable.
Do this and you shall live.
Go and do likewise
A command to us all...that transcends the restrictions of race or tribe or religious institution.
DO THIS
Love is a doing word that is so much more than warm fuzzy feelings.
Tell the story of God’s love by the way we live each day, by the ways in which we demonstrate active compassion, by the ways we reach out beyond our comfort zones to ensure that EVERYONE is included, everyone welcomed, everyone embraced just as they are.
DO THIS
And if you are unsure quite how you might achieve that, or what it might look like for you– well, we’re going to model that right here and right now.
DO THIS
We’re going to hear Su speak those words in just a few minutes time.
DO THIS in remembrance of me
The Eucharist over which she presides for us today is itself both a living reality, Christ’s once for all sacrifice made real and present for this time and place AND a parable, a story into which we can enter to learn more about life in God’s kingdom…It is the story of God’s love retold by countless priests standing at countless altars around the world, day after day after day...
It is a story that Su has been preparing to tell in this way over all the years of discernment, the story that shapes our faith and enables us to share that faith with others.
In the Eucharist, the story of God’s love is demonstrated as bread is broken and wine outpoured…. We are given an insight into the self-giving love at the heart of everything, we see it made real as we enter once again into the miracle that transforms the brokenness we bring so that it becomes the very life of God, here to be received by us all
That is the story we are gathered to tell, the story that shapes and defines us, the story with the power to change the world.
DO THIS.
Never mind all the other demands and expectations, the aspirations, failures and regrets
Never mind the priestly duties that can so occupy our time, our thoughts, our energy
Together with all God’s people, priests are to tell the story of God’s love
Su does this in many ways, by who she is and by what she does
Today she does it in a new way as she gathers the hopes and dreams, the fears and failings, the prayers and longings of THIS community in an offertory that has always been about so much more than material gifts, of money , bread or wine. She takes our stories and brings them before God, who receives them and retells them in the language of a love that is stronger than everything in creation, stronger even than death.
So – as we rejoice in our new priest let us hold on to our shared calling to tell that story...with our words, of course, but so much more with our lives….
How will we tell the story of God’s love here in Coventry Cathedral?
How will you tell it in your daily life?
It’s a calling for us all, an exercise in show and tell that gives us hope and purpose now, and beyond that the promise of life everlasting.
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